Self-governance

In recent decades, Indigenous peoples in the Yukon have signed land claim and self-government agreements that spell out the nature of government-to-government relations and grant individual First Nations significant, albeit limited, powers of governance over their peoples, lands, and resources. Those agreements, however, are predicated on the assumption that if First Nations are to qualify as governments at all, they must be fundamentally state-like, and they frame First Nation powers in the culturally contingent idiom of sovereignty.

"Canadians greeted the disruptions in Native-newcomer relations that occasionally erupted during the 1990s with incomprehension. Politicians, journalists, and ordinary citizens understood neither how nor why the crisis of the moment had arisen, much less how its deep historical roots made it resistant to solutions. J.R. Miller believes that it takes a historical understanding of public policy affecting Canadian Natives to truly comprehend the issues and their ramifications.

"This book compares and contrasts historical and contemporary Canadian and U.S. Native American policy. The contributors include economists, political scientists, and lawyers, who, despite analyzing a number of different groups in several eras, consistently take a political economy approach to the issues.

"When the Manitoba Act of 1870 created the new Province of Manitoba within the Dominion of Canada, it was predominantly a Métis province, yet within a matter of years, the Métis were a dispossessed, displaced, and dispersed people. Weinstein traces Métis aspirations for political autonomy as a unique nation with its own land base in the Canadian federation from the time of Louis Riel until the Kelowna Accord of 2005.

"Nunavut: Rethinking Political Culture explores the complex processes at work in the generation of political cultures. Drawing upon extensive fieldwork and quantitative analysis, it provides the first systematic, empirical study of political life in Nunavut, offering comprehensive analysis of the evolving nature of aboriginal self-government in the Arctic and shedding crucial light on Inuit–non-Inuit relations.

"There is an unconscious racism at work in Canada—an ignorance of Aboriginal peoples and culture that breeds indifference to, and ambivalence about, Aboriginal poverty and ill health. Warry examines conservative arguments and mainstream views that promote assimilation and integration as the solution to Aboriginal marginalization. He argues that we must acknowledge our denial of colonialism in order to reach a deeper understanding of contemporary Aboriginal culture and identity, both on and off the reserve.

"Relying extensively on the court transcripts from Delgam’Uukw v. British Columbia, her own research, and material provided by the Gitxsan Hereditary Chiefs’ office, Dawn Mills paints a compelling picture of the Gitxsan relationship to the land and their community, and their court battle all the way to Canada’s Supreme Court to prove their Aboriginal right to land and self-government.

"Despite the billions of dollars devoted to aboriginal causes, Native people in Canada continue to suffer all the symptoms of a marginalized existence - high rates of substance abuse, violence, poverty. Disrobing the Aboriginal Industry argues that the policies proposed to address these problems - land claims and self government - are in fact contributing to their entrenchment.

"Building on the success of the first two editions, this volume briefly recaps the historical development and public acceptance of the concept of Aboriginal self-government, then proceeds to examine its theoretical underpinnings, the state of Aboriginal self-government in Canada today, and the many practical issues surrounding implementation. Topics addressed include: justice innovations, initiatives in health and education to grant greater Aboriginal control, financing and intergovernmental relations, Aboriginal-municipal government relations, developing effective Aboriginal leadership.

"In Peace, Power, Righteousness: an indigenous manifesto, Mohawk scholar Taiaiake Alfred presents a strong, well-reasoned argument for First Nations communities to return to their traditional political values in order to achieve true self-determination through the power of reason. Alfred draws on the traditional teachings of The Great Law of Peace for his inspiration. He maintains that only when Aboriginal communities are grounded in their traditional values of consensus-based government will they succeed in healing the divisions.